Reverence, Humility, and Contentment. “This was too painful for me, until I went into the sanctuary of God.” There he finds help and consolation, and is strengthened to resume and extend his inquiries. When you pray to God, have something to say. Login or Create an Account . These. Outline of Ecclesiastes. For in the multitude, &c. — There is a great deal of folly, as in a multitude of dreams, which for the most part are vain and insignificant, so also in many words, especially in making many vows, whereby a man is exposed to many snares and temptations. 6 Do not let your mouth cause your flesh to sin, nor say before the messenger of God that it was an error. Ecclesiastes 5:5-7 New King James Version (NKJV) 5 Better not to vow than to vow and not pay. A list of the best commentaries on Ecclesiastes ranked by scholars, journal reviews, and site users. Interlinear Bible for Ecclesiastes 5:7: For kiy (#3588) in the multitude rob (#7230) of dreams chalowm (#2472) and many rabah (#7235) words dabar (#1697) there are also divers vanities: hebel (#1892) but kiy (#3588) fear yare' (#3372) thou 'eth (#853) God. “Koheleth was a hakim,” a public teacher, and amid the comforts of the sanctuary he still utters admonitions and suggestions concerning true and fitting worship, “seeking out and setting in order” pithy and wholesome sayings. There is beauty and freshness in this turning of Koheleth to the house of God after his weary and disheartening observations on so much of human life as he has now examined. 5 Better is it that thou shouldest not vowe, then that thou shouldest vowe and not pay. (Haydock), "For in many dreams and in many words there is emptiness. The verse is better understood as telling why worship ever becomes unprofitable, so as to make necessary the preceding admonitions. Where the Talm. Ecclesiastes 5:7 "For in the multitude of dreams and many words [there are] also [divers] vanities: but fear thou God." Bible Commentary Ecclesiastes 5:8-17. Plural of emphasis = great vanity: i.e. והבלים, however, connects itself with "vanity of vanities," which is Koheleth's final judgment regarding all that is earthly. Without doubt hammǎlāch is an official byname of a priest, and that such as was in common use at the time of the author. Unfortunately, even some Christians treat God with less respect than mere human beings (Malachi 1:6-9). Joseph Benson's Commentary of the Old and New Testaments Ecclesiastes 5:7. For fear God. Ὅτι ἐ πλήθει ἐνυπνίων καὶ ματαιοτήτων καὶ λόγων πολλῶν ὅτι σὺ τὸν, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. The verse is better understood as telling why worship ever becomes unprofitable, so as to make necessary the preceding admonitions. For in the multitude of dreams and many words there are also divers vanities: but fear thou God. 7.Dreams’ many words’ vanities — The first part of this verse, as given in our version, that there are “vanities” in dreams, etc., has no meaning. The Preparation of Worship - Ecclesiastes 5; The Power of Worship - Psalm 40, John 12; The Protocol of Worship - Psalm 100; Scriptures: Ecclesiastes 5:1-7. The lxx and Syr. But that some dreams are divine, some diabolical, and some natural, Peculiare solarium naturalis oraculi, as one speaketh, good symptoms and indications of the natural constitution, no wise man ever doubted. This comes by many reveries and talkings and vanities. Ecclesiastes 4 Commentary: In Ecclesiastes 4 and 5 the Preacher wants to talk to us about the following subjects: Oppression; Work; Companionship; Wisdom; God; Riches; Enjoying life; And really – what more is there to life? Joshua 15:19; 1 Samuel 25:43; 2 Samuel 19:25; 1 Kings 2:22; 1 Kings 11:26; Isaiah 49:6, "I have also given to thee." For in the multitude, &c. — There is a great deal of folly, as in a multitude of dreams, which for the most part are vain and insignificant, so also in many words, especially in making many vows, whereby a man is exposed to many snares and temptations. 7. Under this passage Ginsburg has an entire excursus regarding the angels. Rather, fear God.". On the contrary, Isaiah 32:7 is scarcely otherwise to be translated than "also when the poor maketh good his right," like 2 Samuel 1:23, "also in their death they are not divided." meaningless prayers, rash vows, hasty promises, speaking off the top of our heads, meaningless speculation, and so on. Ecclesiastes 2:1-11 The Meaning of Pleasure. More Ecclesiastes commentaries. From hearing, the Preacher proceeds to give directions for speaking, whether it be of God or to him. Bible Commentary for Ecclesiastes 5:7. Rather, fear God. (s) So Luther, Broughton, Junius & Tremellius, Piscator, Gejerus. By these, worship is made worthless, and vows come to be rashly uttered. We do not reckon among these Psalm 31:12, where we do not translate "also my neighbours," and Amos 4:10, where the words are to be translated, "and that in your nostrils." Study the bible online using commentary on Ecclesiastes 5 and more! Ecclesiastes 5:7. By this word the Targ. — The first part of this verse, as given in our version, that there are “vanities” in dreams, etc., has no meaning. Ecclesiastes 5:8-20 God Alone Gives Contentment . Posted on Aug 9, 2018 by Beyond Today Editor Estimated reading time: 10 minutes. We have to suppose that he who has made a vow, and has not kept it, comes to terms with God with an easier and less costly offering, since in the confession (ודּוּי) which he makes before the priest he explains that the vow was a shegagah, a declaration that inconsiderately escaped him. Yet, even here, he maintains his professional character. Search Type: Description: Example: all: search for verses that contains all of the search words. Ecclesiastes 5:16. ; but וגו בּרב has not the character of a virtual antecedent, - the meaning of the expression remains as for the rest the same; but Hitzig's objection is of force against it (as also against Ewald's disposition of the words, like the of Symmachus, Jerome, and Luther: "for where there are many dreams, there are also vanities, and many words"), that it does not accord with the connection, which certainly in the first place requires a reason referable to inconsiderate talk, and that the second half is, in fact, erroneous, for between dreams and many words there exists no necessary inward mutual relation. It appears that this verse is similar in thought to . 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